Thursday 29 May 2025

Action against Gaude is not the answer

| MAY 27, 2025, 11:44 PM IST

Goa’s Art and Culture Minister Govind Gaude's outburst last weekend accusing his own government’s Tribal Welfare Department of corruption marks a crucial moment in the state’s political landscape. These allegations, which are sharp and strike at the heart of the government's leadership, prompt a series of questions about the timing, motives, and implications. Analyzing the context and underlying dynamics reveals a complex interplay of political strategy, institutional accountability, and personal ambition.

Gaude’s allegations surfaced during the ‘Prerna Din’ event, a platform ostensibly meant to celebrate tribal welfare. The timing suggests a possible confluence of factors -- perhaps frustration over the slow progress of projects like the Tribal Bhavan, which has seen delays for over three years despite foundation stones being laid. The timing may be strategic too since speculation points towards Gaude’s likely fallout from the cabinet. Political leaders often resort to such public confrontations to signal discontent or to carve out a distinct identity, especially when they sense their position is weakening. The fact that Gaude chose a platform associated with tribal welfare to voice these allegations hints at a calculated move to position himself as a champion of tribal interests, perhaps capitalizing on the support for transparency and justice.

However, Gaude’s allegations remain broad and lack depth -- no names, no particular contracts, and no documented trail of corruption. This raises questions about the credibility of his claims. Political accusations without substantiation tend to ring hollow, especially in a charged environment where disgruntled leaders are known to leave a trail of damage upon exiting or falling out of favour.

Surprisingly, Gaude’s accusations directly implicate the Tribal Welfare Department under Pramod Sawant’s leadership. It can be interpreted as a critique of the government’s overall integrity. It also suggests that something is seriously wrong within, given the discipline that the BJP usually upholds or the fire-fighting mechanisms they have in place.

Even more surprising is the silence from the Tribal Welfare Department and the government. There has been no counter to the charges. The department has not come clean, neither has CM junked the charges. The absence of denial or clarification could be read as tacit acceptance or at least a reluctance to engage publicly. Neither are there commitments to investigate which should have been a normal course of action.

Sawant’s statement about taking “necessary action” without explicitly dismissing Gaude’s claims is in contrast to the natural flow of democracy that treats dissent on merit. In the normal course, Gaude should have been heard before being threatened with disciplinary action. There has to be a show cause. The situation exemplifies tension: on one hand, the government seeks to uphold transparency; on the other, it goes on the offensive when it is the target.

The fallout: Gaude’s vocal criticism risks alienating him within the political establishment, possibly leading to his marginalisation. Yet, it also positions him as a vocal advocate for transparency, which might garner sympathy among tribal communities and civil society. Whether he will suffer political retribution or find allies depends on how the government handles the situation.

That being said, Gaude’s allegations should serve as a wake-up call for Goa’s political and administrative machinery. While the timing and lack of details complicate the narrative, his willingness to speak out highlights persistent issues of accountability. The real test lies in whether the government will scrutinize these criticisms and set the system right or dismiss them as mere political theatrics. Or, whether Gaude will face disciplinary action. Time will tell.

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