Sufism is a way of life in which a deeper identity is discovered and lived. This deeper identity, beyond the already known personality, is in harmony with all that exists. This deeper identity, or essential self, has abilities of awareness, action, creativity and love that are far beyond the abilities of the superficial personality. Eventually it is understood that these abilities belong to a greater life and being which we individualize in our own unique way while never being separate from it.
Sufism is less a doctrine or a belief system than an experience and way of life. It is a tradition of enlightenment that carries the essential truth forward through time. The truth of Sufism requires reformulation and fresh expression in every age. Reformulation does not mean that Sufism will compromise its challenge to a stubbornly materialistic society. It is and will remain a critic of “worldliness” ” by which it is meant everything that causes us to be forgetful of the Divine reality. It is and must be a way out of the labyrinth of a secular, commercial culture. It is an invitation to meaningfulness and well-being. Sufism, as we know it, developed within the cultural matrix of Islam. The Islamic revelation presented itself as the expression of the essential message brought to humanity by the prophets of all ages. The Qur’an recognizes the validity of 120,000 prophets or messengers who have come to awaken us from our selfish egoism and remind us of our spiritual nature.
Sufism’s claim to universality is founded on the broad recognition that there is only one God, the God of all people and all true religions. Sufism understands itself to be the wisdom realized by the great prophets ” explicitly including Jesus, Moses, David, Solomon, and Abraham, among others, and implicitly including other unnamed enlightened beings of every culture. In the Western world today diverse groups exist under the name of Sufism. On the one hand there are those who would say that no true Sufism can exist without appreciation and practice of the principles of Islam. On the other hand some groups exist that more or less ignore the Islamic roots of Sufism and take their teaching from further downstream, from “Sufis” who may or may not have had contact with specifically Islamic teachings.
Historically, Sufism was not conceived as separate from the essence of Islam. Its teachers all traced their enlightenment through a chain of transmission going back to Muhammad. While they may have disagreed with certain interpretations of Islam, they never questioned the essential validity of the Qur’anic revelation; nor were they fundamentalists in the sense of rigidly interpreting that revelation or discrediting other faiths. Over fourteen centuries the broad Sufi tradition has contributed a body of literature second to none on earth. Somehow the guiding principles of the Qur’an and the heroic virtue of Muhammad and his companions provided an impetus that allowed a spirituality of love and consciousness to flourish. Those who follow the Sufi path today are the inheritors of an immense treasure of wisdom literature.
(Excerpted from Living Presence: A Sufi Way to Mindfulness & the Essential Self)
