PTI
NEW DELHI
Adultery is no longer a crime in India, the Supreme Court ruled Thursday as it struck down the colonial-era law, dubbing it “archaic” and “unconstitutional” and saying it treated women as a “chattel” and denuded them of their “sexual autonomy”.
In a path-breaking judgement, a five-judge constitution bench headed by Chief Justice Dipak Misra unanimously struck down section 497 of the Indian Penal Code (IPC) dealing with offence of adultery and section 198 of the CrPC which deals with prosecution of offences against marriage.
With this verdict, India joined a list of countries, including China, Japan, Brazil, Australia, Germany and France, which have done away with the penal provision criminalising adultery.
The CJI, who wrote the lead judgement for himself and on behalf of Justice A M Khanwilkar, held that “a husband is not the master” and any system treating a woman with indignity, inequity and inequality or discrimination “invites the wrath of the Constitution”.
The other three members of the bench -- Justices Rohinton F Nariman, D Y Chandrachud and Indu Malhotra -- concurred with the view that adultery should not be treated as an offence, termed it as manifestly arbitrary, retrogade and cannot be allowed to continue.
Justice Nariman, while holding that section 497 was “utterly irrational” and archaic as it demeaned the status of women, made it clear that the penal provision discriminated against women only on grounds of sex and violated their right to equality.
Section 497 of the 158-year-old law, which was punishable by a maximum five years in jail or fine or both, says: “Whoever has sexual intercourse with a person who is and whom he knows or has reason to believe to be the wife of another man, without the consent or connivance of that man, such sexual intercourse not amounting to the offence of rape, is guilty of the offence of adultery.” Similarly, Justice Chandrachud held that the provision was “destructive” and deprived women of their “autonomy, dignity and privacy.” He also said that sexuality, which was a definitive expression of identity of a woman, was part of her “inviolable core” and neither the state, nor the institution of marriage could disparage it.
